“Thanks to our social and educational institutions symbol illiteracy has been created … and it is, for the most part, unthinkable to us that the mediocre activities and escapes of our lives can be laid completely aside in favor of the revivification of the long lost symbol literacy that really bestows lucidity and meaning to the biographical and collective or biological life. This incredible mediocrity of all we do, though cleverly disguised by the media’s barrage of fantasy and the millions of dollars that are thrown into passé distractions, is the symptom of each person living in forgetfulness of their own inner being.”
“[In high level Freemasonry e]very word is often an enigma; and to him who reads in haste, the whole may seem absurd [but] they must conceal their meaning and deceive all but the initiates.”
“…onomatology, or the science of names, forms a very interesting part of the investigations of the higher Masonry…Much light…is thrown on…mystical names in the higher degrees by … magic…”
In light of the artificially created ‘synchronicity’ of the bizarre “grammar” or ‘psychogeography’ of apparent meaning manifest in place names of this massacre and other events, and regarding the above official Masonic writings detailing the importance of words, things become harder to put down to coincidence.
Artificial synchronicity is engineered by hyperdimensional negative beings in an attempt to suppress, sabotage, drain, distract, or mislead targets on the verge of awakening.
Recognizing Real vs. Artificial Synchronicities https://wakeup-world.com/2015/10/30/recognizing-real-vs-artificial-synchronicities/ [archived here ]
As were the youth of Ireland “awakening” to the futility of hatred, as they came together to hear and dance to thus enjoy music and socialising and a bit of ‘normality’, irrespective of sectarianism, at a time at which the Crown wanted them divided and conquered.
In hindsight the highly unusual nature of the killing of the passengers of a bus on Buskhill Road occured just after a period in Ireland’s history in which lots of highly unusual events were occurring across Ireland in addition to the bombings, which according to the British Army Psychological Operations agent turned whistleblower Colin Wallace including abduction, mutilation, serial killings and Satanic rituals.
On the 5th of August 1973, an article in the Belfast Sunday News reported that sheep had been sacrificed in a black magic ritual on Copeland Island Beach northeast of Belfast. It was a front page headline in the Sunday news which lots of people read.
The Man Who Knew Too Much | Inside Espionage
The story was that sheep had been ritually killed and mutilated. That was the story. And that there was it was Satanists who had um who had done this.
As a would be anthropologist, an undergraduate at the time, it tweaked my um my my interests and I began to pay attention as other news stories appeared in other local papers.
The more I looked, the more I found and I began to be really surprised at the degree to which this had been a newspaper, a local newspaper story in Northern Ireland.
From August 1973, stories of witchcraft and black magic began to surface in many local newspapers.
Ibid
This was all part of a Crown forces psychological operation conducted by Colin Wallace, who turned whistleblower on the child abuse at the notorious Kincora boys home:
In 1974-75 Ian Cameron of MI5 plotted against Wallace who wanted to expose the Kincora Boys’ Home scandal and was refusing to engage in smear campaigns directed against British politicians. During the course of his work, Wallace was ordered to leak certain documents to the journalist Robert Fisk. He was then disciplined for what he had done. At his disciplinary hearing, MI5 and others conspired to deceive the tribunal hearing his case. They alleged that he had only one role – his ordinary PR duties – and therefore should not have leaked anything sensitive to Fisk. Secretly, Cameron contacted the chair of the tribunal and told him that Wallace was in the UVF. Wallace, of course, had nothing to do with the UVF. Wallace lost his job. Worse still, in the 1980s he was framed for manslaughter on the basis of fabricated evidence by a corrupt Home Office pathologist who lied to the Court. The conviction was later overturned but not before Wallace spent six years in prison.
https://wikispooks.com/wiki/Colin_Wallace
Here he continues to explain his role in the black magic psyop in Ireland in the early 1970s:
The first thing that I had to do was try and understand what um witchcraft would look like and we had no idea.
So I bought a book on the subject. Then the whole idea of the sacrifice of animals or whatever it might have been, we got uh blood from the uh cook house from the army cookhouse and we would scatter that over the um makeshift altars that were there.
So I bought a book on the subject. Then the whole idea of the sacrifice of animals or whatever it might have been, we got uh blood from the uh cook house from the army cookhouse and we would scatter that over the um makeshift altars that were there. um some of that material then we left and um it would be discovered by local people and then eventually uh they would talk about it the press and gradually the story built up and built up over a period of months. This was um a way of really getting the interest of the press getting rumors going around and therefore doing the things that we really wanted to happen. The ritual sites were often located in old graveyards and abandoned properties. You have to remember that this was a time in Northern Ireland when all kinds of unusual things were happening. Assassinations were a very regular thing and some of them were particularly bloody and brutal. Torture, mutilation, using knives and blades and things like that. People were talking about ritual murders and all kinds of things. So all of a sudden all of the moral certainties no longer seem to be quite just as certain. Information policy sent fake readers letters to the local press to help fan the rumors. quite often uh on different subjects we would write to uh local newspapers uh drawing attention to something or criticizing something and then um the newspaper would publish that and it would usually be about a local issue and it was very much done at local level. Then we would pick up the publication of those letters and we would then circulate those letters to more of the national press to reflect what would be portrayed as local views. Don’t forget that we’re not just influencing the press. The press is only one way of influencing the public. we had to be able to influence all sorts of other people who were um you know communicating with um the the their the public and the churches then in the ‘ 70s had much more influence of course than they have today and therefore this involvement of witchcraft was quite important. The key thing we wanted the [was the] Protestant[s…] And because at that stage people’s world was dominated by the fear of terrorism, um we were directly linking a lot of these things together, it was important to look at evil, bad and terrorism all within one package.
They were particularly interested in getting at the Protestant population and getting them to believe in this stuff. They were trying to scare the bejesus out of the local population and to attach that fright to the terrible things that were going on ergo the paramilitaries. That’s I think what the core job of what they were doing was they were trying to discredit the paramilitaries. They were trying to associate them with bad things,[…] etc., etc.
We were just saying look the fact that the community has now sort of dissolved into this violence which is becoming more and more sadistic in terms of sectarian assassinations. You know where do you draw a halt as a community? I think it helped to bring home to people that there was something going on in their community that really uh was not good for them as a whole. That is a strange way of thinking because you know you are part of the army and the idea is that you are fighting a war but you are saying the witchcraft campaign was about bringing a sense of morality back to the community. You wouldn’t really have thought that the army would think about that.
Probably not. But I think you see it is a war but it’s not a conventional war. Terrorism is fundamentally a propaganda war that is backed up by armed conflict. So it was um it was just I think going back to say to people you know you have grown up as I did in Northern Ireland with a very strong belief in the community and in our own church whatever that religion was and surely we have drifted a long way from that as a result of the violence of the last five six years.
On the 8th of September 1973, the burnt and mutilated body of 10-year-old Brian McDermott was discovered by the River Lagen in Belfast.
People began to speculate, was this a Black Magic killing? And it certainly contributed towards one of the threads and the the rumors and fears that autumn, which was that Satanists were looking for children to abduct.
Newspapers reported rumors that a boy or girl under seven would be sacrificed. The police actually issued statements saying they believed that the murder may have involved witchcraft.
That was a concern for us at that stage because bearing in mind that we were creating this concept. Uh at that point we stopped using uh witchcraft as a as a concept. But that was in September and according to Richard Jenkins, the witchcraft scare continued all the way to the beginning of 1974. I think that’s right. And one of the points we were making is that when you create a story, it gathers momentum over a period of time. And I think although we stop doing things, there were lots of other stories and rumors going around.
There may also been people, you know, creating these things for fun really to do that. But we certainly stopped uh after Brian German death. There’s no doubt about that. I’m absolutely clear. But it may well be that the aftermath of that was still going on for a period of sometime um even the beginning of the following year.
From early September to December 1973, there were more than 70 articles referring to black magic and witchcraft. By the beginning of the following year, the topic had almost completely vanished from the press.
When the British Prime Minister Harold Wilson visited Northern Ireland, he was briefed by Colin Wallace.
Would the Prime Minister have been aware that you were in fact in military intelligence? Oh, I don’t believe they would have been. I’m sure he saw me simply as an army press author.
The Man Who Knew Too Much | Inside Espionage https://www.youtube.com/watch?v=GeYcmLf7kMY
………………………
How the British Army Spread Rumors of Black Magic and Witchcraft in 1970s Northern Ireland By Yann Desfougères
October 4, 2015, 10:00am Share: Follow Us On Discover Make Us Preferred In Top Stories
Between 1972 and 1974, rumors about black magic spread through Northern Ireland while the country was on the brink of civil war. Press headlines raising the specter of black masses, animal sacrifices, and child abductions started appearing alongside the usual articles about the political crisis and the assassination and bombing campaigns that followed.
Over the next 40 years, Richard Jenkins, professor of sociology at Sheffield University, investigated this phenomenon, gathering material in libraries and speaking to witnesses. During his research, he discovered where these fears may have originated: the British Army.
The main source of these allegations is Captain Colin Wallace, already well-known for his previous revelations about the Army’s unorthodox methods employed during the Troubles. These revelations got him sidelined and framed: he spent six years in prison on a conviction of manslaughter which was later quashed in the light of new forensic and other evidence (which was investigated in Paul Foot’s book, Who Framed Colin Wallace? ).
The former officer of information of the Army’s psychological operations unit (known as Information Policy) told Jenkins that his small team had set up mock ritual sites in various places like ruined houses or an abandoned churchyard. They hung upside down crosses made of tomato crates, drew magic circles, and displayed black candles and blood from the Army’s kitchen. They also wrote fake reader’s letters to several newspapers, provided scripts for unattributed briefings with journalists, and helped zealous citizens to write misleading ads for the press.
The Information Policy group may not have started the rumors, but they fed them in order to smear paramilitary organizations. It was only one aspect of a broader black propaganda strategy, which also relied on more “classic” defamatory rumors …
Thus its apparent goal, to smear Catholics as Satanists and thus to justify Loyalist involvement in retaliatory actions. Thus the Republicans issued correct statements to the effect that it was, in fact the work of the British army:
The psy-ops theory was reported by republican news-sheets at the time. […], the suggestion of Army involvement in the black magic rumors did not only appear in Republican news-sheets, and it did not even appear there first. On Sunday, October 26, 1973, the Dublin-based Sunday World newspaper quoted an “expert” as saying just this. And on November 2, The Argus, published in Dundalk, quoted a priest making the same suggestion. So at least some people had their suspicions. How many people were wise to what the Army was up to is impossible to know, however. And there were people, perhaps many people, who took the rumors seriously, as something authentic.
[…]
What was the content of these rumors? In the north Belfast Catholic neighborhood of Ardoyne during the weeks around Halloween 1972, tales circulated—particularly among children and teenagers—about a mysterious “Black Man” who was apparently practicing black magic and sacrificing dogs. The Black Mass in question was said to involve upside-down crosses and black candles. These stories soon died away, and they did not make the local newspapers.
Nine months later, on August 5, 1973, the Belfast Sunday News published a sensational story about the “black magic ritual killing” of sheep on the Copeland Islands, in Belfast Lough. Then, on September 8, the mutilated and burned body of Brian McDermott, aged ten, was found in the River Lagan, near Belfast’s Ormeau Park. Three days later rumors that he had been killed as part of a black magic ritual appeared in the newspapers. By the end of September, however, the Copeland Islands story had been debunked by the Royal Ulster Constabulary (RUC—now the Police Service of Northern Ireland) in the absence of evidence, and by mid-October it was clear that the police were no longer interested in black magic as an avenue of inquiry in the McDermott case.
Then a new theme emerged in newspaper stories about teenagers in Belfast “dabbling in black magic.” This referred to the use of Ouija boards and the like, sometimes in order to contact people who had recently been killed in the violence. Propped up by recycled references to the Copeland Islands and Brian McDermott, this story ran in papers north and south of the Irish border. It became one of the stock themes in local newspaper coverage of the rumors about witchcraft and black magic.
By mid-October 1973 other rumors appeared, of human sacrifice and perceived threats of ritual violence to children. More specific rumors concerned the dangers to fair-haired, blue-eyed children, particularly young girls. Customary Halloween fun was reportedly curtailed in response to these fears. Threats to domestic and farm animals were also rumored: goats, sheep, dogs, and cats were all said to have been sacrificed. No bodies were found, however. Occasionally, places where Satanic rituals appeared to have been carried out appeared in the newspapers. For example, in mid October a deserted castle on the outskirts of Newry was said to have been the site of an attempt to contact the recently dead. There were also references to a derelict house in north Belfast in which symbols and other traces of ritual activity had been found.
Vice- How the British Army Spread Rumors of Black Magic and Witchcraft in 1970s Northern Ireland- By Yann Desfougères October 4, 2015, 10:00am https://www.vice.com/en/article/black-magic-in-northern-ireland-732/
However after the hoaxes, (if they were entirely hoaxes) finished, upon the curious murder of a child, it appears that actual occult activity started, almost as if after a test run of psychological propaganda had been achieved, and Catholic Republicans smeared, it had piqued the interest of either influential members or coverts to the paramilitaries on both sides, or either genuine occultists within the orbit and reach of British Army Intelligenca and Psychological Operations, each who believed that the rituals and danger was emanating from the other side, with the psyop possibly finishing with the ritual murder of a child, in a psyop that undertook a covert operation to use occult ritual in the actions of their actions enabled by the occult infiltration of the media and apparent occult infiltration of paramilitaries on both sides, and Colin Wallace appears to have been a Useful Idiot in carrying out this campaign.
Useful Idiot definition:
The meaning of USEFUL IDIOT is a naive or credulous person who can be manipulated or exploited to advance a cause or political agenda.
…for in a warfare texture of tit for tat atrocities, in the apparent need to radicalise both sides enough to take part in hideous occult crimes, all that was apparently needed, was the belief that the other side had already done it against their own group of sectarian gpeople, thus it would be childs play to persuade certain key figures in paramilitaries on both sides to upscale the actions through Kitson’s ‘countergangs’ strategy and thus introduce a genuine albeit covert dimension of occult activity which would accordingly render the population not just scared as it was during the witcraft scre of 73-74, but stupefied in what would appear to be an authentic occult war waged in its wake.
Thus we see, in the Miami Showband massacre (and other atrocities we will cover)b what would appear to be the blatant use of Mystical Toponymy, which is:
“…part of a process which hinges on a marriage between action in time [or recorded history] and physical locations on the earth regarded as “places of power” by the cryptocracy’s magical-geographical vision of the earth as a giant chess board, symbolized by the tessellated floor of Solomon’s Temple and the masonic lodge, and Alice’s vision of the world in Lewis Carroll’s Wonderland “fantasy.””
This curious incident, that a bus load of musicians were killed at Buskill Road
“[Was a] prop that [was] placed in the Group or “dreaming mind” of the masses. Being programmed-while you are awake–by symbols of which you are unconscious–is essentially a description of mass hypnosis.
Having placed a ritual prop in the Group Mind, it is necessary to place it in physical space as well.
This should surely have triggered alarm bells, not only among the victims, but in the national media who would have been aware of the context of preceding Satanic and occult stories on a local level, and the rumours of army involvement, for the job of the media, especially giants such as the BBC is, after all, we are told by Helen Boaden, Director of BBC News in 2011 to:
“hold power to account […]– it’s what journalists do.”
Helen Boaden- Director, BBC News- Value of Journalism Speech given at The BBC College of Journalism and POLIS international conference Friday 10 June 2011 Available From BBC Press Office https://archive.is/wip/UDHy4
…but they were of course being fed stories by the British Army psyop department, by people such as Wallace and likely told not only what to print but what NOT to print, for the Director of BBC News continues:
“… at another level it gets complicated.
When you set out to inform, educate and entertain – the BBC’s original and continuing mission – how much does the audience trust you when you question those in power?
Does it think that you are approaching your subject matter without an agenda?
Or does it doubt your sincerity or your motives?
As Groucho Marx once said…”The secret of life is honesty and fair dealing……And if you can fake that, you’ve got it made!!”“
Helen Boaden- Director, BBC News- Value of Journalism Speech given at The BBC College of Journalism and POLIS international conference Friday 10 June 2011 Available From BBC Press Office https://archive.is/wip/UDHy4
Given the BBC’s record, it is somewhat telling and disturbing that in a “Value of Journalism” speech the Director of News is quoting vintage comic Groucho Marx:
…and apparently boasting audaciously about their ability to propagandise and “fake it” , thus in the context of keeping the world blind to the machinations of power, and effectively hypnotised by such displays, her statement seems to be yet another Masonic occultists trick, ergo:
“Exposure without action against the perpetrators of the crimes revealed, devolves into a kind of perverse advertisement for the prowess of the cryptocrats, who are seen as having performed fantastic feats of criminal enterprise with a genius that renders them immune from the consequences. The entire process as a whole smacks of that familiar occult control device of grotesque mockery of the principle touted, in this case of the notion of exposure leading to punishment and retribution.”
As mentioned above this use of ‘coincidental’ place names of “Artificial Synchronicity” in occult ceremonies and in the placement of images, statues, objects, scenarios, skits by the location of such events is from our own experiences virtually universal in Deep State psyops, and is known as ‘Mystical Toponomy’ or ‘Psychogeography’, as exposed in this book, and our other books and writings, as well as the work of others.
So how does it work its ‘spell’?
“The dreaming mind of the Group Mind, upon hearing the words [Buskhill] or pronouncing them in conversation, is not perceiving them in the textual abstract but in the oral-primal, the phonetic domain of dreams. Therefore what is being invoked in the mind of the masses when the words, [Buskhill] are broadcast’, [in the context of the Miami Showband Massacre] is not [Buskhill Road] but [Bus Kill]”
Thus collectively inducing stupefaction through the sheer, stark audacity of the mocking confrontation of we the masses who are conditioned not to think in the symbolic, and are thus ruled by a totalitarian mafia obsessed with the occult, who are obsessed with the delusion that the:
“[o]mnipotence unqualified, supreme power over all things, is the ultimate goal of magic, though it is expected that it may take many reincarnations and lifetimes to achieve it. But a magician, unlike a scientist, is not concerned to explain his secrets. On the contrary, he wants to preserve them as mysteries. Magicians revel in what is secret, obscure, concealed and mysterious. This is one of the reasons for the obscurity of so much occult writing. If you are cherishing a great secret, it spoils it if you tell it to other people. But it also spoils it if you do not reveal at least a little bit of it, hence the occultist’s love of hints, allusions, symbols and veiled language.”
Encyclopaedia of Magic and Superstition
… hence we are programmed with apparent sacrifice ritual is so richly interwoven with revelations of little bits of its sadistic evil, that it seems to stand out as a:
“…brilliantly orchestrated ritual whose ceremonial aspects were as precise and detailed as the internal workings of a clock.”
In fact, the Miami Showband massacre and many events from the so-called ‘Irish Troubles’ that surround it, together represent some of the most symbolically dense, and apparently genuine occult crimes in our experience, far beyond the similar ‘coincidences’ famously found clustered in the apparent symbolism surrounding the crimes of Jack the Ripper, the Son of Sam or the JFK assassination.
THE MATHEMATICAL ODDS OF THESE ANOMALIES BEING COINCIDENTAL LESSEN WITH EACH CHAPTER…
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